Steven Best (born December 1955) is an American philosopher, writer, speaker and activist. His concerns include animal rights, species extinction, human overpopulation, ecological crisis, biotechnology, liberation politics, terrorism, mass media and culture, globalization, and capitalist domination. He is Associate Professor of Humanities and Philosophy at the University of Texas at El Paso. He has published 13 books and over 200 articles and reviews.
In 1993, he began as an Assistant Professor of Humanities and Philosophy at the University of Texas at El Paso promoted to Associate Professor in 1999, and was Chair of the Philosophy Department 2002–2005.
Best is co-founder of the Institute for Critical Animal Studies (ICAS), formerly known as the Center on Animal Liberation Affairs (CALA). His academic interests are continental philosophy, postmodernism, and environmental philosophy. He is known for his post-structuralist notions of revolution, based equally in animal rights and total liberation. He is the editor, with Anthony J. Nocella, of Terrorists or Freedom Fighters? Reflections on the Liberation of Animals (2004), which has a foreword by Ward Churchill, and the companion volume on revolutionary environmentalism, Igniting a Revolution: Voices in Defense of the Earth (2006).
Best co-authored with Douglas Kellner a trilogy of texts on postmodern theory and cultural studies – Postmodern Theory: Critical Interrogations (1991), The Postmodern Turn (1997), and The Postmodern Adventure: Science, Technology, and Cultural Studies at the Third Millennium (2001). ”Contributors,” Democracy & Nature, Vol. 6, No. 3 (November 2000). Retrieved 2 June 2014.
With Peter McLaren and Anthony J. Nocella II, Best co-edited Academic Repression: Reflections from the Academic Industrial Complex (2010).
Best has also written on subjects relating to popular culture, including articles on the film RoboCop and Hip hop music.
In his 2014 book The Politics of Total Liberation: Revolution for the 21st Century, Best asserts that militant direct action and "extensional self-defense" reduces violence, adding that the notion "violence only creates more violence" is a pacifist myth. As an example of "extensional self-defense", he cites the use of armed soldiers by some African governments to protect endangered wildlife from poachers, stating that "pacifists cannot stop poachers, but bullets can, and while many measures must be taken to protect endangered species, right now armed soldiers are the best protection rhinos and elephants have against murderous, weapon-wielding poachers." Best also warns against romanticizing violence, and asserts that a variety of tactics can be used depending on the situation. He refers to this as the contextualist position:
Best has explained a justification for civil disobedience in the essay Beyond Animal Liberation.
The letter from the Home Secretary said: "In expressing such views, it is considered that you are fomenting and justifying terrorist violence and seeking to provoke others to terrorist acts and fomenting other serious criminal activity and seeking to provoke others to serious criminal acts."Smallwood, Scott. "Britain Bans American Professor Who Speaks on Behalf of Animal Liberation Front" , The Chronicle of Higher Education, August 29, 2005. The letter was dated the same day that the Home Office published its new list of behaviors that would see people banned from the UK. Under the list, people who write, speak, run a website, or use their positions as teachers to express views that "foment, justify, or glorify violence in furtherance of particular beliefs" will be banned or deported. The British government called the new measures part of its "ongoing work to tackle terrorism and extremism." Best said he was not surprised by the ban. He told the Chronicle of Higher Education: "It was only a matter of time, especially after the July 7, 2005 London bombings. The climate in Britain is totally unbelievable. It's very Fascism. It's becoming a police state."
Academic work
Activism
In bold contrast to the limitations of the animal advocacy movement (AAM) and all other reformist causes, Takis Fotopoulos advances a broad view of human dynamics and social institutions, their impact on the earth, and the resulting consequences for society itself. Combining anti-capitalism, radical democracy, and ecological concerns in the concept of "ecological democracy," Fotopoulos defines this notion as "the institutional framework which aims at the elimination of any human attempt to dominate the natural world, in other words, as the system which aims to reintegrate humans and Nature. This implies transcending the present 'instrumentalist' view of Nature, in which Nature is seen as an instrument for Economic growth, within a process of endless concentration of power.Steven Best, "Rethinking Revolution: Animal Liberation, Human Liberation, and the Future of the Left" , The International Journal of Inclusive Democracy, Vol. 2, No. 3 (June 2006).
Animal Liberation Press Office
Views on civil disobedience, militant direct action and violence
In a global setting, contextualism asks this question: How can we best defend all life and the entire planet from the massive and unrelenting assault of global capitalism, centralized political rule, militarism, and the metastasizing growth of the human empire colonizing the earth and monopolizing its resources? Questions concerning the legitimacy and efficacy of physical force cannot be answered in the abstract, but only in specific contexts. Whereas partisans on both sides want to read the history of moral progress as driven exclusively by nonviolence or violence, the fact is that social change unfolds through the entire arsenal of pressure tactics, which include strikes, protests, demonstrations, boycotts, sabotage, liberation, education, legislation or even armed struggle.
Ban from entering the United Kingdom
See also
External links
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